Note: I saw this article originally posted on The Yoga Journal website. While I don't necessarily agree with all points made in the article, the sentiment seemed to tie in with the topic of our last session together -- the idea that doing yoga or integrating Ayurvedic practices gives us tools to more easily cope with-- not to avoid, escape, or get automatic respite from -- the inevitable suffering we face by being alive in the world. ~ Crystal
P.S. I apologize for the weird and random changes to fonts and sizes. Blogger.com's editor, too, offers me a chance to interface with suffering.
P.S. I apologize for the weird and random changes to fonts and sizes. Blogger.com's editor, too, offers me a chance to interface with suffering.
April
25, 2013
By
Neal Pollack
Last
Friday, at noon, I took a yoga class. The Boston manhunt was in full swing, but
there was nothing I could do about it; I was more than 2500 miles away. The
night before, I’d stayed up until 2 a.m. listening to the police scanner
online. Beyond the fact that I have some acquaintances in Boston (all of whom
were totally unharmed), the situation essentially had nothing to do with my
life. But I still needed a break, because it was making me crazy.
Last
week, it seemed like the world degenerated into a chaotic mess of explosions,
lockdowns, and political disappointments. The air had become palpably suffused
with dread and misery. And, because I’m a nerd, I immediately thought, “What
does yoga have to say about all this?”
Well,
I’m here to tell you. Though your day-to-day classes are mostly concerned, as
they should be, with hip-opening and backbending, yoga is all about suffering,
or, more specifically, the alleviation of suffering. The ancient sages, from
the Buddha on down, correctly surmised that suffering is the prima facie baseline human condition. They developed the
amazing art and science of yoga to help us get through our crummy lives.
According
to my teacher Richard Freeman, a learned man to be trusted in such matters,
yogic concepts of suffering can be broken down into three basic categories.
First, there’s suffering that comes from yourself. We constantly say things to
ourselves that make us unhappy: “I suck at my job,” “I’ll never find love,” “I
don’t like how I look,” on and on toward infinity. Yoga is about untying your
mental knots and dissipating those essential misinterpretations.
Then,
there’s suffering inflicted upon you directly by other people, via cruel or
indifferent thoughts, or even violent actions. We’re hurt every day by our
parents, our spouses, our siblings, our children, our partners, our friends, or
random honking people in the Safeway parking lot. Occasionally, those who harm
you do it deliberately, but most often, it’s accidental. They’re too
busy dealing with their own mishugas. Yoga helps because it allows you to be both more compassionate
about other people’s suffering, but also less reactive when they strike out at
you.
The
third category is suffering inflicted upon you by the world, which never lets up its assault. Your roof leaks.
You’re bitten by mosquitoes while walking your dog. Your flight to Charlotte
gets delayed for two hours because of sequester cuts. A meteor fragment strikes
your small Russian village. Or you’re caught up by a week’s worth of
relentlessly bad current events news.
As
if the terrors of physical reality weren't enough, we also all exist inside a
virtual world of endless chatter, opinions, fear, and violent images. Yet we
need to remember that the media, though it’s certainly part of reality, isn’t really happening to us. While Twitter can occasionally be fun and
helpful, most of the time, it represents little more than a swarm of word
mosquitoes. It distorts our perception of reality, and therefore spreads
suffering.
For
the victims of the Boston Marathon violence and their families and friends,
suffering is real and tangible, and we all must extend our hearts to them. The
same goes to the people directly affected by the fertilizer plant explosion in
Texas, and of other violence all around the world. But for the rest of us, the
overwhelming majority, last week was just a macabre show, full of gore, heroes,
villains, and bumbling comic-relief CNN reporters, a carnival of needless
anxiety and tiny sufferings magnified ten thousand times.
That’s
why, in times of news lunacy—especially if that lunacy isn't directly affecting
us—we should turn to yoga, if we’re so inclined. This doesn't mean we should ignore the news. If there are political actions to be
taken or opinions to be stated, then we should do as conscience compels. But
regardless, quietly sitting with our breath and our bodies helps
enormously, without fail. So last Friday, I took a good yoga class, an
hour and fifteen minutes of vigorous exercise, calm breathing, and a Savasana where I gently snored away the previous night’s
police-scanner-induced anxiety.
When
class ended, the manhunt was still on in Boston, and would be for many hours
still. But from where I sat, the sun was warm, the trees were green, and my
hips were sore. Despite its endless and eternal tendency toward misery, the
world still moved forward. Then some jerk honked at me in traffic because I’d
stopped at a yield sign to wait for a blind person to cross the street. But I didn't let it get to me.
He
was just suffering.
Neal Pollack is the author of Downward-Facing
Death, a serialized Kindle yoga murder mystery, the memoir Stretch:
The Unlikely Making Of A Yoga Dude, and the self-published novel Jewball.
He lives in Austin, Texas, with his wife and son. You can find out more about
him at nealpollack.com or
follow him on Twitter.
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